As he walked past his host to the dining table, the clairvoyant spoke thus: 'Don't be in a hurry to get to the Other Side.' His host was flabbergasted. The arrival of that unsolicited advice was akin to an unknown and worrisome comet appearing suddenly in the visible sky. Their conversation, until that moment, had been about the spirit world.
The clairvoyant had previously demonstrated, to the satisfaction of a number of senior citizens in that district, through personal consultations, his ability to call upon and to converse with certain spirits. These had been either close relatives of his clients or those apparently deemed able to provide appropriate guidance to these clients.
These senior citizens had learnt through certain unusual experiences, most of which had initially thrown them into a great deal of confusion, that there actually exists a spirit world; and that certain clairvoyants have the strange ability to communicate with members of this realm. Such experiences normally confound those affected, because their frames of reference of matters known and knowable had been incredibly challenged. Naturally, an intelligent person whose mental faculties are in good working order will come to accept - perhaps gradually - that an unchallengeable experience has to be accepted as real. Thus it was with this individual who had hosted the clairvoyant to lunch.
At his host's questioning look, the clairvoyant said 'It will not be that different from this place. But you will have great opportunities to learn.' 'That's not good news. I was looking forward, because of my family's medical history, to moving on soon,' replied his host. 'Oh, and do not look forward to meeting God, either' added his guest. The host was not inclined to pursue the matter further, although he was disappointed most seriously. In any event, he expected to find out for himself the truth about the Other Side soon.
But that was not to be. Fifteen years later, having carried out the advice offered to him by the spirit world through this clairvoyant, he began to think about the transformation of physical existence to a condition of non-existence; and to the nature of the latter. When the time came to shed his body, where would his soul go? He was satisfied that he did have a soul, although he could find no proof. How would the place look? But, where this place might be is not relevant, he felt.
He had already learnt that psychic experiences might reasonably be expected to offer guidance in some way. No matter how many professional sceptics and atheists stand on the heads of their respective thumb tacks, on what basis, he wondered, would one reject a significant experience, even though it cannot be replicated, or confirmed, or proven by the methodology of science? Should he think that each of his experiences reflected hypnosis? Or that it was an aberration of his conscious mind? Or a malfunctioning of his brain? Or a dream?
Instead, the denial of such an experience may suggest that it is the sceptic who has a serious problem about accepting a broader and deeper reality than the reality of day-to-day existence! However, it cannot be denied that the boundary between the normal and the not-so-normal may be an expansive and deep quagmire formed of a mixture of illusions and undeniable experiences.
Rejecting an undeniable experience may thus close the door to possible new learning; learning beyond that achievable through the relatively narrow door of the scientific method. After all, this method is limited as a path to reality, since it relies on the five senses of a human being and their processor, the human brain. It cannot however be denied that the human mind may reach its understanding of some experiences through sources beyond the brain.
In speculating about the 'hereafter', it may be necessary to accept that those who believe that there is nothing beyond death may be correct; that is how it might be for them. Those who believe that they will be in a wonderful place, or be with God, may also be correct; that is how it might be for them.
Those who believe in an ongoing entity called the spirit or soul do, however, receive support for their belief through studies indicating evidence of reincarnation; that is, of repeated births (and deaths), with a life or existence of some kind between each life on Earth. In the event, there will be a Way Station or a Recycling Depot (or Brer Rabbit's 'westinghouse') to which these believers will go between lifetimes on Earth.
In his memoir 'the Dance of Destiny,' Raja Arasa Ratnam offers an Eastern spirituality to Western readers drawn from his early acculturation as a Hindu in Asia, but subsequently modified by significant psychic experiences in his adopted home, Australia. Refer http://www.dragonraj.com/ for more details.