'Cloud Atlas,' 'Passion': Toronto reaction

Cloud-Atlas Image Credit: Jay Maidment

I arrived in Toronto on Monday, five days into the festival, and with this festival that’s so late it can feel like showing up for Thanksgiving dinner around the time dessert is being served. Most of the major, high-profile movies had already been consumed and buzzed about (not to say that some smaller, unheralded gems weren’t waiting to be discovered), and this meant that I’d probably read or heard a thing or two about them, which isn’t the way I like to roll here, but whatever. I bring all this up only because I’d taken in bits and pieces of the divided reactions to Cloud Atlas, the new film by Andy and Lana Wachowski (they co-directed it with Tom Tykwer, the one-hit art-house wonder who made Run Lola Run). And I can honestly say that virtually everything I heard about the movie made me think that I wouldn’t like it at all. A time-tripping multiple-storyline phantasmagorical science-fiction hodgepodge. (It sounded like homework.) Actors like Tom Hanks and Halle Berry playing half a dozen characters apiece. (It sounded like a labored stunt.) Tell-tale comparisons to Darren Aronofsky’s The Fountain. (Sorry, but that’s not the comparison you want to hear.) Nearly three hours long. All derived from a novel that even the filmmakers considered nearly unadaptable. It sounded like a pile-up of pretension, a hyper-mystical jumble — and, frankly, coming from the Wachowskis, it sounded like the worst “cosmic” aspects of the two Matrix sequels compounded and inflated.

So the first thing I want to say about Cloud Atlas is that it’s a nimbly entertaining and light-on-its-feet movie. Adapting the 2004 novel by British author David Mitchell, the Wachowskis tell half a dozen stories at once, but that doesn’t mean the film is a mish-mash. It’s more like a gonzo mini-series made with a sophisticated channel-zapper consciousness — an invitation to go wherever the Wachowskis want to take you, with the trust that they know just what they’re doing. Each of the stories writes its own rules and unfolds in its own madly detailed and organic world. And as the movie goes on, the worlds fuse across time. Cloud Atlas isn’t a chaos; it’s more like the history of movies crammed into a single, emotionally transporting parable of freedom and authoritarian control.

Different elements draw us into the different tales. A post-apocalyptic episode, in which Hanks, as a primitive forest dweller dotted with Maori-style tattoos, reluctantly agrees to be the guide for a searcher (Berry) who looks like she stepped out of Star Trek, draws you in through its odd, slangy language — you learn to decipher it, as you do when you read the novel of A Clockwork Orange — while a fascist-future parable, set in a darkened Blade Runner version of Seoul, is a mesmerizingly ominous vision of a synthetic digitized existence. The way that the tales link up across the centuries isn’t labored or obvious — it’s more like a stone skipping across the water, from one videogame level to the next. Thus, the heroine of the Seoul segment is a fast-food wage slave, played by the outwardly stoic, inwardly perky Doona Bae, who’s living the life of an automaton until she’s spurred to rebel and escape by watching a fragment from an old Hollywood movie, which features Hanks in the heroic role of a beleaguered book publisher, who is played for real in another segment by Jim Broadbent as a desperate British twit who gets locked up in an old age home. He wants to rebel and escape too, and that’s the reigning arc of the film: Everyone is fighting the power, but in each case, it’s something you can’t see. The movie’s Big Idea — and its inspired fusion of form and content — is to wake us up to how all of us are linked through time, through history, self-destiny, and the grand karma of being human.

The multiple-role casting, and the bravura makeup that makes it possible (it includes not just flipped genders but switched racial roles), is so clever and imaginative that it’s more than a gimmick — it’s closer to a burlesque of identity. Casting Hugh Grant as an early-’70s U.S. energy-company stooge in a wide tie is fun…but Grant, in the post-apocalyptic story, as a bloodthirsty “native” in savage skeletal war paint? Now that’s casting against type. That ’70s segment is the place where Tykwer (who directed it) and the Wachowskis come closest to putting forth a timely and specific — and far from conventionally liberal — environmental conspiracy theory: namely, that the possibilities for nuclear power, and therefore for an energy-independent America, were killed off not by the anti-nuke movement but by the oil companies. This segment, too, teams Berry (as an investigative reporter) and Hanks (as a nerdish nuclear scientist) in a romantic connection that reverberates throughout the movie.

Cloud Atlas is an original vision, but in a funny way it’s also a wildly overstuffed smorgasbord that seems to be wearing the entire history of Hollywood genre movies on its sleeve. You’ll catch echoes of a hundred previous pieces of pop culture, from Total Recall to Roots to Soylent Green. I wouldn’t say that Cloud Atlas is profound — it’s more like a pulpy middlebrow head trip — but the hook of this movie is that Andy and Lana Wachowski and Tom Tykwer so clearly meant everything that they put in it. I predict that for a very big audience, it will prove to be one of the must-see movies of the year.

* * * *

passion

Going into Brian De Palma’s Passion (surely it should have been called Brian De Palma’s Passion — or maybe Brian De Palma’s Hot and Bothered Tracking Shot), I knew nothing about the movie apart from the fact that it starred Rachel McAdams and Noomi Rapace. These days, that’s quite an A-list cast for De Palma, so I was intrigued by the prospect of his having made a marquee-name version of one of his voluptuously heightened and even more voluptuously ludicrous operatic killer-thrillers-with-lipstick-lesbian-overtones. But the presence of these two famous and gifted actresses seems to have rooted De Palma. At least, for a while.

Passion, a remake of a French thriller by director Alain Corneau that came out just two years ago, starts off as a reasonably contained and earthbound satire of office politics. McAdams, as an executive at a media-technology company, employs her brightly sexy billboard smile and crisp, emphatic delivery to do an expert take-off on the kind of fake controlled corporate manner that turns the most casual command into a hidden power play. She nails a certain type of troublemaker of a boss who embeds her aggression in a pert, borderline mocking “sincerity.” And Rapace, as her protégé and sort-of friend, who seems like the tremulous, servile one but may, in certain ways, be even more of a competitive head case, keeps you guessing in every scene. When McAdams steals the credit for her subordinate’s innovative ad-campaign concept, that’s the first tip-off that their bond will end in treachery, and the second one is the fact that the mousy-on-the-surface Rapace is having an affair with McAdams’ boyfriend.

The third tip-off is that De Palma, after keeping his infantile gliding-camera “Hitchcockian” impulses under submission for close to an hour, suddenly gives into them like a recovering alcoholic reaching for a shot of Wild Turkey. Why, for five minutes, are we watching a split-screen sequence in which one-half of the sceen is devoted to McAdams wandering through her house, followed by a camera that looks less Hitchcockian than Halloween-ian, and the other half of the screen depicts the ballet performamance of The Afternoon of a Faun that Rapace is attending? The ostensible reason is that the ballet will prove to be Rapace’s alibi.

But the real reason is that De Palma desperately wanted to split the screen and choreograph an entire sequence to Debussy’s music for The Afternoon of a Faun (which sounds like Bernard Herrmann on uppers and downers at the same time). Passion turns into vintage De Palma — which is to say, it makes very little sense and is almost logistical in its absurdity. By the end, I realized that I no longer had any idea of what the movie’s title referred to. Is is true love? Bloodlust? Corporate backstabbing? The lesbian overtones? (Yes, they’re there.) Or is it De Palma’s own passion for turning  whatever he touches into one more attraction in the Brian De Palma formalist funhouse? One thing’s for sure: The passion of the audience is bound to be a distant shadow of the film’s passion for itself.

Follow Owen on Twitter: @OwenGleiberman

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'Shadow and Bone': Potter-powered film?

SHADOW-BONE_240.jpg
DreamWorks has picked up the movie rights to Leigh Bardugo’s bestseller Shadow and Bone
, about an orphan girl whose ability to harness a rare magic makes her one of her nation’s most coveted warriors.
Holly Bario, DreamWorks’ president of production, will announce the acquisition later today, and although every studio would like to grab a fresh YA book series in the hope that it can be turned into the next Harry Potter
-style film franchise, not every film has the actual producer of the Potter movies overseeing it.
Shadow and Bone
would be the exception.
David Heyman, who in the late ’90s had the wise instinct to secure the film rights to J.K. Rowling’s wizard-verse, will produce Shadow and Bone
, along with Jeffrey Clifford (Up in the Air), who is president of his Heymaker Films.
The book, which debuted in June, is set in a fantasy version of Russia called Ravka, which is bisected by a territory called the Shadow Fold, brimming with a breed of flying fiends who feast on human flesh. The leadership of Ravka studies children to find those who can wield the power of the elements — fire, wind, water — or can mystically heal, then recruits these powerful young ones into the elite monster-fighting squad known as The Grisha, while all others are conscripted into brutal life in the regular army.
Alina Starkov is one of the latter — a seeming nobody who serves as a mere cartographer until her best friend, Mal, is wounded in an attack, triggering her latent ability to harness the power of light. Not many others in Ravka can do that, and Alina becomes both a prize and a target due to her rare abilities.
It’s not clear yet who would direct the project, or adapt the screenplay, and since the deal just closed there’s not yet a firm timeline for getting the film into production and out into theaters.
Shadow and Bone
is the first installment in Bardugo’s planned “Grisha Trilogy,” so DreamWorks could have a whole series on its hands if the film finds an audience.
Bardugo’s next book in the series will be called Siege and Storm
, with a planned release date of June 2013, while an as-yet-untitled third installment is due out in summer 2014.
Check out the trailer for Shadow and Bone
below:
For more film news

Follow @breznican
Read More:
DreamWorks’ ‘Real Steel’: Meet the Robots
‘Shadow and Bone’: Author Leigh Bardugo on crafting a fantasy Russia in her debut novel
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Terence Malick's 'To the Wonder': Toronto

To-the-Wonder Image Credit: Mary Cybulski

Terrence Malick made two marvelous movies in the ’70s, Badlands (1973) and Days of Heaven (1978), and partly because he then pulled a Garbo and didn’t direct another movie for 20 years, he developed a highly rarefied fan base that became a cult of reverence. To be a Malick appreciator meant that you placed him in a very special ’70s-art showcase. He was a pantheon of one. And when he returned as a filmmaker in the late ’90s, with the mystical war movie The Thin Red Line (1998), the mystical anthro-kitsch culture-clash love story The New World (2005), and then — to me — the mystical masterpiece The Tree of Life (2011), he’d become a very different kind of filmmaker. In many ways, his mature style — ethereal, incantatory, with a soundtrack woven out of whispers and classical music — seemed as much of a response to his cult as the cult was to him.

Malick’s new movie, To the Wonder, which premiered last night in Toronto, is the work of someone who now sees himself as a holy poet of the cinema, an American wheat-fields-and-suburbs heir to the transcendental tradition of the great Robert Bresson (Diary of a Country Priest). The new Malick films are every bit as in love with natural light as they are with drama. He particularly cherishes those moments just before twilight, as if you could feel God’s presence and His absence in the barely waning late-afternoon glow. The films also feature movie stars, but they’re treated like non-actors, as objects for Malick’s roving camera to bob and weave and dance around. What’s more, the films don’t tell stories so much as they contain stories that are like tiles in a much, much larger mosaic — a mosaic that the characters themselves have almost no chance of glimpsing, though the audience can, if (through Malick) it learns to behold the world like God with a hand-held camera.

To the Wonder is Malick’s “purest” experiment yet in this hallowed, flowing, cinema-as-living-dream-space method of staging a movie as a kind of wavery, existential human action painting. For a while, I got seriously caught up in it — caught up in Malick’s saintly/voyeuristic way of staring at his characters, objectively enraptured, as if he were honestly wondering what they might do next. As if turns out, what they do in To the Wonder is highly momentous and, paradoxically, of no great consequence.

To even name the characters would be to personalize them in a way that the movie scarcely bothers to, so I won’t. I’ll just say that Ben Affleck, with barely a line to speak (he’s used for his tall, chiseled masculine presence), plays A Guy who works for a company that’s building a suburb that’s really an exurb: spaciously tasteful and abstract two-story homes so remote that they might be part of a moon colony. Affleck’s character has fallen in love with A Girl, a single mother from Paris, played by the dark-ringlet-haired, model-pretty Olga Kurylenko, and Malick features the two of them, along with his ever-tagging-along camera, in a dartingly inquisitive pas de troix. On holiday in Europe, they travel, and wander, and caress, and love. The first part of the movie is like a moody existential Hallmark card as staged by Lars von Trier.

Then Affleck brings Kurylenko, along with her 12-ish daughter, back to the States, and in their tastefully spare, sponge-painted exurban home, in some wilderness state that’s full of oil wells, we behold the unfolding psychodrama: closeness followed by spasms of anger, then a reconciliation, then a separation (spurred by Kurylenko’s visa running out). All of this is the stuff of drama, but Malick stages it as a series of fragmented, most non-verbal moments; there’s lots of sound, and it’s used expressively, but in terms of dialogue we could almost be watching a silent film. For a while, Affleck gets involved with a home-town girl, played by a custard-blonde Rachel McAdams, who looks just about perfect with him, except that so did the previous girl, and then Affleck and McAdams’ relationship fizzles out in almost the exact same way (not that I can be that specific about it — they barely say anything), at which point the movie begins to get a little repetitive. Then, after a while, Olga Kurylenko comes back, which is when we really start to notice that this Ukranian-born actress doesn’t have a lot of personality, and before long the two are fighting again, which provokes another separation…

Through all of this, there is lots of mood, lots of “caught” imagery of a troubled couple swimming in and out of intimacy, and Malick, let me be clear, is a seductive wizard at this stuff. At key moments, the movie is a mirror that allows you to see yourself. At the same time, To the Wonder makes The Tree of Life look like a Noel Coward play. Not that it’s “inaccessible.” You can always tell, more or less, in the abstract, what’s supposed to be going on. Yet Malick roots the movie in a sense of the pictorially concrete (carnival rides, a herd of bison) while almost obsessively removing any sense of emotional concreteness. We know that Affleck and Kurylenko are fighting, but we don’t know why, and the whole point is that we’re not supposed to know why. “How had hate come to take the place of love?” asks Kurylenko in voice-over, and you’d think that would be a pretty important question, but the film never answers it.

Except that Malick does answer it, sort of, by the end. He has Javier Bardem, haunted and taciturn, playing a local priest, a kindly, saddened man who attends to the wretched and the condemned (Malick has cast them with a touch of Diane Arbus ghoulishness) but who is having a crisis of faith. He’s like a homegrown version of the minister in Ingmar Bergman’s Winter Light. And faith, you see, is the key here: The movie says that the reason for our breakups, our fragmented lives and relationships, is that we can no longer see God, at least not clearly. If we could, then we would be whole again. I can’t disagree with that, but in To the Wonder, it’s also Terrence Malick who isn’t letting his characters be whole, who robs them of specificity to craft his grand religious message. Malick, with this film, dares to go into a space that other American filmmakers don’t: the space of our spiritual hunger. At his best, he touches that place, but at the risk of making his movie into the twee of life.

Follow Owen on Twitter: @OwenGleiberman

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